ثم اصطفى محمداً -صلى الله
عليه وسلم- على كل خلقه فرفع له قدره ، وأعلى له شأنه ، ورفع له ذكره ، ووضع عنه
وزره ، وزكَّاه في كل شيء
:
زكاه في عقله فقال
:
-جل و علا- ? مَا ضَلَّ
صَاحِبُكُمْ وَمَا غَوَى ? [النجم: 2]. زكاه في فؤاده فقال: -جل و علا- ? مَا
كَذَبَ الفُؤَادُ مَا رَأَى ? [النجم: 11] زكاه في بصره فقال: -جل و علا- ? مَا
زَاغَ البَصَرُ وَمَا طَغَى ? [النجم: 17]. زكاه في صدره فقال: -جل و علا- ?
أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ ? [الشرك: 1] زكاه في طهره فقال: -جل و علا-
?وَوَضَعْنَا عَنكَ وِزْرَكَ ? [الشرح: 2]. زكاه في ذكره فقال: -جل و علا- ?
ورَفَعْنَا لَكَ ذِكْرَكَ ? [الشرح: 4]. زكاه في علمه فقال: -جل و علا- ?
عَلَّمَهُ شَدِيدُ القُوَى ? [النجم: 5]. زكاه في صدقه فقال: -جل و علا- ? ومَا
يَنطِقُ عَنِ الهَوَى ? [النجم: 3]. زكاه في حلمه فقال: -جل و علا- ?
بِالْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ ? [التوبة: 128]. ثم زكاه كله فقال: -جل و علا-
? وإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ? [النجم: 4]. ، والله يا أخوة ما ذرأ الله ،
وما درأ نفساً أكرم عليه من محمد بن عبد الله -صلى الله عليه وسلم- كما قال: ابن
عباس - رضي الله عنهما- والله ما خلق الله
، وما ذرأ ، وما درأ نفساً أكرم عليه من محمد ، وما سمعت الله أقسم بحياة أحد غيره
فقال: -جل و علا- ? لَعَمْرُكَ إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ ?
[الحجر: 72]. بل أقول: يتجلى تكريم ربنا لنبينا -صلى الله عليه وسلم- في أن الله
-جل و علا- قد نادى على جميع الأنبياء والمرسلين بأسماء مجردة إلا المصطفى ما نادى
الله عليه باسمه المجرد قط قال تعالى: ? يَاآدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ
الجَنَّةَ ? [البقرة: 35]. قال تعالى: ? يَا نُوحُ اهْبِطْ بِسَلامٍ مِّنَّا ?
[هود: 48]. قال تعالى: ? ونَادَيْنَاهُ أَن يَا إِبْرَاهِيمُ قَدْ صَدَّقْتَ
الرُّؤْيَا? [الصافات: 104، 105]. قال تعالى: ? يَا مُوسَى إِنِّي أَنَا اللَّهُ ?
[القصص: 30]. قال تعالى: ? يَا عِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ ?
[آل عمران: 55]. قال تعالى: ? يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي
الأَرْضِ ? [ص: 26]. قال تعالى: ? يَا زَكَرِيَّا إِنَّا نُبَشِّرُكَ بِغُلامٍ ?
[مريم: 7]. قال تعالى: ? يَا يَحْيَى خُذِ الكِتَابَ بِقُوَّةٍ ? [مريم: 12]. فلما
نادى على حبيبنا ونبينا قال: ? يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ
شَاهِداً وَمُبَشِّراً وَنَذِيراً ?
[الأحزاب: 45]. ? يَا أَيُّهَا الرَّسُولُ لاَ يَحْزُنكَ الَّذِينَ يُسَارِعُونَ
فِي الكُفْرِ? [المائدة: 41]. ونادى عليه بصفته ? يَا أَيُّهَا المُدَّثِّرُ (1)
قُمْ فَأَنذِرْ ?. ? يَا أَيُّهَا المُزَّمِّلُ قُمِ اللَّيْلَ إِلاَّ قَلِيلاً ?
[المزمل: 1، 2]. إلى آخره بل تعمدت أن أذكر - قبل أن أتحدث عن السيرة العطرة-
تعمدت أن أذكر أن الله -جل و علا- قد أنزل من فوق سبع سماوات قرآناً يتلى وسوف لا
يزال يتلى إلى أن يرث الله الأرض ومن عليها ، يعلم فيه ربنا الصحابة - رضي الله
عنهم - والأمة من بعدهم الأدب مع رسول الله -صلى الله عليه وسلم- قال تعالى: ? يَا
أَيُّهَا الَّذِينَ آمَنُوا لاَ تُقَدِّمُوا بَيْنَ يَدَيِ اللَّه وَرَسُولِهِ
وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ? [الحجرات: 1] ? يَا أَيُّهَا
الَّذِينَ آمَنُوا لاَ تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلاَ
تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ
أَعْمَالُكُمْ وَأَنْتُمْ لاَ تَشْعُرُونَ ? [الحجرات: 2].
Then chose Muhammad - peace be upon him - all his creation raised his
fate, and a significant higher, and raise him said, and put his overalls, and
he praised in everything
:
He praised in his mind, he said
:
- Glorified and exalted -)
lost your companion and seduce (Star: 2]. He praised in his heart, he said: -
glorified and exalted -) lied heart what he saw (the
star: 11] he praised in his sight, he said: - glorified and exalted -)
what زاغ sight and overwhelmed (star: 17]. He
praised in his chest and said: - glorified and exalted -) explain to you chest
pain (polytheism: 1] he praised in his cleansing, he said: - glorified and
exalted -) and put you and Zrk
(Explanation: 2]. He praised,
mentioning what he said: - glorified and exalted -) and raised you remember You
(Explanation: 4]. He praised in his knowledge, he said: - glorified and exalted
-) knew he was very strong (star: 5]. He praised in his sincerity, he said: -
glorified and exalted -) and speak of passion (Star: 3]. He praised in his
dream, he said: - glorified and exalted -) believers Merciful (Repentance:
128]. Then he praised the whole, he said: - glorified and exalted) - and you
are creating a great (Star: 4]. , And God, O brothers what tops God, and to
preempt the breath Akram him of Mohammed bin Abdullah - peace be upon him -
said: Ibn Abbas - God bless them - God, what God created, and tops, and preempt
the breath Akram him of Mohammed, What I hear God I swear one other life, he
said: - glorified and exalted -) old
are they for in Skrthm blindly (stone: 72]. I would even say: reflected
honor our Lord for our Prophet - peace be upon him - that God - the bulk and
Ola - has called on all the prophets and messengers names abstract only Mustafa
what club be upon his abstract never Almighty said:) Aaadam dwell you and your
spouse Paradise ([Cow : 35]. He says:) O Noah
rappel safely us ([Hood: 48]. He says:) and we called him, O Abraham had
ratified the vision ([Saffat: 104, 105]. He says:) O Moses, I am God (Stories:
30]. He says:) O Jesus I causing Ravek to ([Al-Imran: 55]. He says:) O David,
We put thee
Khalifa in the ground ([p: 26]. He says:) O Zakaria, Nbashrk a son
(Mary: 7]. He says:) O Yahya take the book strongly (Maryam: 12]. When called
on the beloved Prophet said:) O Prophet, I sent thee as a witness and a
missionary and a warner ([parties: 45]. ) O Prophet not grieve thee who rush in
disbelief ([Table: 41]. Club as) OO (1) Arise and warn (. ) O Muzzammil do at
night except a little (Muzzammil: 1, 2]. To end, but deliberately to mention -
before talking about biography fragrant - deliberately to mention that God -
the bulk and Ola - has revealed from above the seven heavens Quran is recited
and will still recited until God inherits the earth and them, knows where our
Lord companions - may God bless them - and the nation after them
literature with the Messenger of Allah - peace be upon him - he says:) O
ye who believe, do not yourselves forward before Allah and His Messenger, and
fear Allah, Allah is Hearing, Knowing (cabins: 1]) O ye who believe, do not
raise your voices above the voice of the Prophet, nor speak aloud to him saying
shout one to another lest your deeds become vain and ye perceive not (cabins: 2].
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